The Spoils of War (Al-Anfal)
Verses 50-54 GROUP_319 8.50-54
50
وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُواْ الْمَلآئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُواْ عَذَابَ الْحَرِيقِ
If you could see, when the angels take the souls of those who are bent on denying the truth [at death], how they strike their faces and backs: saying ‘Taste the punishment of the Burning!
51
ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللّهَ لَيْسَ بِظَلاَّمٍ لِّلْعَبِيدِ
This is the punishment for what your hands committed—for, God never does the least wrong to His servants.’
52
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُواْ بِآيَاتِ اللّهِ فَأَخَذَهُمُ اللّهُ بِذُنُوبِهِمْ إِنَّ اللّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
Like Pharaoh’s people and those that have gone before them, they rejected God’s signs and God seized them for their sins. God is strong, and severe in punishment!
53
ذَلِكَ بِأَنَّ اللّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ اللّهَ سَمِيعٌ عَلِيمٌ
God would never withdraw a favour that He had conferred upon a people unless they change what is in their hearts. God is all hearing and all-knowing.
54
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَونَ وَكُلٌّ كَانُواْ ظَالِمِينَ
Like Pharaoh’s people and those who went before them, they denied their Lord’s signs: We destroyed them for their sins, and We drowned Pharaoh’s people—they were all evil-doers.
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Commentary
(a) The granting of God’s bounty depends upon eligibility for entitlement to such bounty. At the national or community level, bounty is commensurate with the worth of the individuals making up the larger entity. Collective bounty or blessings are given according to the status of a community assessed at the level of its individuals. This means that if a group wants to have God’s collective grace, it should bend its entire energies to the improvement of the inner selves of its individuals. Similarly, if a community finds that collective bounties are taken away from it, instead of running after the bounties themselves, it should pursue its individuals, because of the fact that it is due to deterioration in individuals that it is deprived of bounties, and only on the reformation of individuals can it have God’s grace restored. When a community adopts the way of tyranny instead of justice and the way of arrogance instead of modesty, then a pronouncement of Truth is made before it so that it is given a warning. This declaration, in view of its perfect clarity, is a sign from God. Accepting it amounts to accepting God, just as its rejection amounts to rejection of God. When the call of God reveals itself to the extent of a sign (ayah), and appears before people, and still they reject it, they necessarily become liable for punishment. Though the beginning of this punishment starts in this world, the punishment of the world is far more lenient than the punishment that man is going to face after death. The beatings of the angels, humiliation before all the creatures, burning in the fire of hell—all these stages are so terrible that one cannot even imagine them in the present conditions. When a man adopts the ways of tyranny and arrogance, he receives at first a warning. When he does not learn a lesson from it, he is finally struck down by the severe punishment of God.